See post here, on an article in the June 2 New Yorker.
This August, Al Qaeda will mark its twentieth anniversary. That is a long life for a terrorist group. Most terror organizations disappear with the death of their charismatic leader, and it would be hard to imagine Al Qaeda remaining a coherent entity without Osama bin Laden. The Red Army Faction went out of business when the Berlin Wall came down and it lost its sanctuary in East Germany. The Irish Republican Army, unusually, endured for nearly a century, until economic conditions in Ireland significantly improved, and the leaders were pressured by their own members to reach a political accommodation. When one looks for hopeful parallels for the end of Al Qaeda, it is discouraging to realize that its leadership is intact, its sanctuaries are unthreatened, and the social conditions that gave rise to the movement are largely unchanged. On the other hand, Al Qaeda has nothing to show for its efforts except blood and grief. The organization was constructed from rotten intellectual bits and pieces—false readings of religion and history—cleverly and deviously fitted together to give the appearance of reason. Even if Fadl’s rhetoric strikes some readers as questionable, Al Qaeda’s sophistry is rudely displayed for everyone to see. Although it will likely continue as a terrorist group, who could still take it seriously as a philosophy? . . .
I asked Zuhdy how [Egypt] might have been different if he and his colleagues had never chosen the bloody path. “It would have been a lot better now,” he admitted. “Our opting for violence encouraged Al Jihad to emerge.” He even suggested that, had the Islamists not murdered Sadat thirty years ago, there would be peace today between the Palestinians and the Israelis. He quoted the Prophet Muhammad: “Only what benefits people stays on the earth.”
“It’s very easy to start violence,” Zuhdy said. “Peace is much more difficult.”
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